NEWS & NOTES

  • Have you seen the slide show running at the entrance of the Multicultural Resource Center? It’s a great way to get the word out about multicultural events on campus! Find out how you can get your event included in the show!

NOVEMBER EVENTS

  • 3 : : Contemporary Issues Forum
    4 pm in EUC Joyner Room
  • 4 : : Artist Reception
    5 to 6:15 pm in the MRC
  • 10 : : Kaleidoscope Open Forum
    4 pm in EUC Phillips Room
  • 18 : : American Indian Cultural Fair
    11am to 2pm in Cone Ballroom AB
    Dance and Drumming Exhibition
    7pm to 9pm in Cone Ballroom AB

DECEMBER EVENTS

  • 3 : : Holidays Around the World
    7 to 9 pm in EUC Auditorium

JANUARY EVENTS

  • 25 : : Empty Bowls painting all week!
    Call us for schedule and locations
  • 26 : : MLK Commemoration
    Keynote Speaker Mae Jemison
    7 to 9 pm in EUC Auditorium
  • 28 : : MLK Commemoration
    Interfaith Prayer Breakfast
    8 am in Campus Ministries Building

FEBRUARY EVENTS

  • 2 : : Contemporary Issues Forum
    4 pm in EUC Joyner Room
  • 3 : : Artist Reception
    5 to 6:15 pm in the MRC

OFFICE OF MULTICULTURAL AFFAIRS

  • Nominations of UNCG students qualified for the 2010 MLK Service Award are now being accepted.
    • Click here for the qualifications we are looking for.
    • Click here for the online nomination form. Deadline for nominations is December 8, 2009.
  • Holidays Around the World is coming Thursday, December 3, 2009 at 7pm. Great student org performances deserve a great audience!
    Please support this special event!
  • Circle January 26 on your calendar for the annual MLK Celebration at 7pm in the EUC Auditorium! Dr. Mae Jemison, the first Woman of Color to travel in space, will be our guest keynote speaker. Free tickets will be available beginning January 19. Get details.
  1. Multicultural Affairs HOME
  2. About the Office
    1. Mission & Staff
    2. Student Employment Opportunities
  3. Education & Training
    1. Kaleidoscope
    2. Contemporary Issues Forums
    3. Student Diversity Education
    4. Stop the Hate
    5. Shades of Color Conference
  4. Student Advocacy & Outreach
    1. GLBT Community
    2. Cultural Programming Council
    3. LinkUp
    4. Rites of Passage
    5. Recognition & Awards
  5. Programs & Activities
    1. Heritage Celebrations
    2. MLK Commemoration
    3. Human Rights Week
    4. Empty Bowls
  6. Multicultural Resource Center
    1. Library Resources
    2. Art Exhibits
    3. Event Promo Opportunity

American Indian Heritage

Cultural Fair and Dance Demonstration coming Wednesday, November 18, 2009 in the Cone Ballroom

Pow Wow Origins

dancersThere are several different stories of how the Pow Wow was started. Some believe that the war dance societies of the Ponca and other Southern Plains tribes were the origin of the Pow Wow. Another belief is that when the Native Americans were forced onto reservations the government also forced them to have dances for the public to come and see.

Singers

Pow Wow singers are very important figures in the Native American culture. Without them there would be no dancing. The songs are of many varieties, from spiritual to war to social. As various tribes gathered together, they would share their songs, often changing the songs so singers of different tribes could join. With these changes came the use of “vocables” to replace the words of the old songs. Thus, some songs today are sung in vocables with no words. Many songs are still sung in native tongue either newly composed or revivals of old songs. These songs are reminders to the Indian people of their old ways and rich heritage.

Dancers

Dancers have always been a very important part of the life of the American Indian. Most dances seen at Pow Wows today are social dances which might have had different meanings in earlier days. Although dance styles and content have changed, their meaning and importance has not. The outfits worn by the dancers, like the styles of clothing today evolve over time, it is not a stagnant culture, but a vibrant and changing way of life. The different styles of dance are recognized by the style of clothing worn by the dancer.

  • Ladies Fancy Shawl is the newest form of women dance and is quite athletic! Fancy Shawl is often called Northern Shawl, as it does come form the Northern tribes along the US-Canadian border.
  • The oldest form of women’s dance is Buckskin. This is a dance of elegance and grace. The movement is smooth and flowing.
  • Ladies Cloth is a Southern Traditional form of women’s dress. This style was traditionally danced by the Kiowas, Osage, Ponca, and others.
  • Jingle dress is also called a prayer dress. There are differences in the origins of the dress among the tribes. The dress was seen in a dream, as an object to bring healing to afflicted people. It comes from the Northern tribe Ojibewea, or Chippewa, along the Canadian border.
  • The Straight Dance from Oklahoma is a formal, tailored, prestigious form of Southern dance clothes. The overall effect is of reassuring solidity, with everything closely matched and coordinated. It looks as if it is planned all at one time. The art of “straight dancing” is in the little, sometimes unnoticed things, both in the movement and the outfit. Smoothness, precision with the song, knowledge of dance etiquette, and a powerful sense of pride mark the outstanding straight dancer.
  • Grass Dancers—Originally done as a warrior society dance, it has evolved over the years. It has further evolved into a highly-competitive form of Northern dancing. Some believe that Grass Dancing came from young boys tying grass on their outfits. Before a dance could be held on the prairie the grass had to be stomped down. This is where many of the movements are believed to com e from. Afterwards the dancers would tie the grass to their outfit. Many believe that the Omaha tribe originated the dance in their warrior societies.
  • A popular Northern style of dress and dance—the traditional style—has evolved from the well known “old time Sioux” style of the early reservation period through the 1940’s. Although a clear distinction exists, one can see an obvious connection to the old-time Sioux Outfit, with the dancer drawing from this earlier style various elements which he either adheres to or uses as a basis for his own interpretation. Therefore this form of dancing that has evolved over the years is the oldest form of Native American dancing. The dancer is also said to be re-enacting the movement of a warrior searching for the enemy.
  • The Oklahoma Feather Dancer or “fancy dancer” is one of the most popular styles of dance and outfit seen at modern Pow Wows. The fancy dance outfit, as such, has no single tribal identity. The “Fancy Dance” originated as Fancy War Dance by the Hethuska society in Oklahoma. The dance style is of two types: a basic simple step while dancing around the drum and a “contest” step with fast and intricate footwork combined with a spinning up and down movement of the body.
 

Page updated: 16-Nov-2009

Accessibility Policy

Page Issues? SAF Web Admin

The Office of Multicultural Affairs
The University of North Carolina at Greensboro
EUC Suite 217, PO Box 26170
Greensboro, NC 27402-6170
VOICE 336.334.5090
FAX 336.334.3823